The Sutta (Pali) or (Sanskrit), is traditionally recorded as the second discourse delivered by Gautama Buddha. The title translates to the "Not-Self Characteristic Discourse", but is also known as the Pañcavaggiya Sutta (Pali) or Pañcavargīya Sūtra (Skt. +more), meaning the "Group of Five" Discourse. While, due to its content, this discourse is widely known as the Sutta (e. g. , see [url=http://www. accesstoinsight. org/tipitaka/sn/sn22/sn22. 059. mend. html]Mendis, 2007[/url], [url=http://www. accesstoinsight. org/tipitaka/sn/sn22/sn22. 059. nymo. html]Ñanamoli, 1993[/url], and [url=http://tipitaka. org/romn/cscd/s0303m. mul0. xml]CSCD SN 22. 59[/url]), this discourse is also known as the Pañcavaggiya Sutta (see [url=http://www. accesstoinsight. org/tipitaka/sn/sn22/sn22. 059. than. html]Thanissaro, 1993[/url], and [url=http://metta. lk/tipitaka/2Sutta-Pitaka/3Samyutta-Nikaya/Samyutta3/21-Khandha-Samyutta/02-01-Upayavaggo-p. html]SLTP SN 21. 59[/url]). The basis for this latter title is that the Buddha is addressing his original "group of five" disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse [url=http://www. sacred-texts. com/bud/sbe13/sbe1312. htm#6:47](Mhv 6:47)[/url]. The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.



In this discourse, the Buddha analyzes the constituents of a person's body and mind (khandha) and demonstrates that they are each impermanent (anicca), subject to suffering (dukkha) and thus unfit for identification with a "self" (attan). The Pali version of this discourse reads:

::"Form, . +more feeling, . perception, . [mental] fabrications, . consciousness is not self. If consciousness were the self, this consciousness would not lend itself to dis-ease. It would be possible [to say] with regard to consciousness, 'Let my consciousness be thus. Let my consciousness not be thus. ' But precisely because consciousness is not self, consciousness lends itself to dis-ease. And it is not possible [to say] with regard to consciousness, 'Let my consciousness be thus. Let my consciousness not be thus. '.

::"Thus, monks, any form, . +more feeling, . perception, . fabrications, . consciousness whatsoever that is past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every consciousness is to be seen as it actually is with right discernment as: 'This is not mine. This is not my self. This is not what I am. '.

::"Seeing thus, the well-instructed disciple of the noble ones grows disenchanted with form, disenchanted with feeling, disenchanted with perception, disenchanted with fabrications, disenchanted with consciousness. Disenchanted, he becomes dispassionate. +more Through dispassion, he is fully released. With full release, there is the knowledge, 'Fully released. ' He discerns that 'Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world. '".

In Buddhist canons

In the Pali Canon, the Anattalakkhana Sutta is found in the Samyutta Nikaya ("Connected Collection," abbreviated as either "SN" or "S") and is designated by either "SN 21. 59" (SLTP) or "SN 22. +more59" (CSCD) or "S iii 66" (PTS). This discourse is also found in the Buddhist monastic code (Vinaya).

In the Chinese set of Āgamas, this sutra can be found as Saṃyukta Āgama 34, or "SA 34".

A version of this sutra, called the Aṇatvalakṣaṇa Sutra, is found among the Gāndhārī Buddhist Texts attributed to the Dharmaguptaka sect.



Chaṭṭha Sagāyana CD (CSCD) (n. d. +more), "Khandhasaṃyuttaṃ" ([url=://tipitaka. org/romn/cscd/s0303m. mul0. xml. * Mendis, N. K. G. (tr. , ed. ) (1979). On the No-self Characteristic: The Anatta-lakkhana Sutta (The Wheel No. 268). Kandy: [[Buddhist Publication Society]url=://www. accesstoinsight. org/lib/authors/mendis/wheel268. html. * Ñanamoli Thera (tr. , ed. ) (1981). Three Cardinal Discourses of the Buddha (The Wheel No. 17). Kandy: Buddhist Publication Society. Retrieved 2007-10-03 from "Access to Insight" (1995) at[/url]url=://www. accesstoinsight. org/lib/authors/nanamoli/wheel017. html. * [[T. W. Rhys Davids|Rhys Davids, T. W. ]url=://www. sacred-texts. com/bud/sbe13/index. htm. * Sri Lanka Tripitaka Project (SLTP) (n. d. ), "Upayavaggo" ([[Samyutta Nikaya|SN]url=://metta. lk/tipitaka/2Sutta-Pitaka/3Samyutta-Nikaya/Samyutta3/21-Khandha-Samyutta/02-01-Upayavaggo-p. html. * [[Thanissaro Bhikkhu][Samyutta Nikaya|SN]] 22). Retrieved 2010-12-29 from "The Pali Tipitaka" at[/url]]. Retrieved 2007-10-03 from "Access to Insight" (2007) at[/url]] & Hermann Oldenberg (tr. ) (1881). Vinaya Texts. Oxford: Clarendon Press. Retrieved 26 Sep 2007 from "Internet Sacred Texts Archive" at[/url]] 21. 6). Retrieved 2010-12-19 from "MettaNet" at[/url]] (tr. ) (1993). Pañcavaggi Sutta: Five Brethren (SN 22. 59). Retrieved 2010-12-29 from "Access to Insight" at http://www. accesstoinsight. org/tipitaka/sn/sn22/sn22. 059. than. html.